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The acclamation references the memorial aspect of the Eucharist, taught by Jesus at the Last Supper: "Do this, as often as you drink it, in remembrance of me" (1 Corinthians 11:25). [2] It is additionally linked with the pattern of the anamnesis, which is "that of the Lord's death, resurrection and ascension", along with the Second Coming. [2] [3]
Do this in remembrance of me. In the same way he took the cup, saying: This cup is the new covenant sealed in my blood, shed for you for the forgiveness of sins. Whenever you drink it, do this in remembrance of me. Every time you eat this bread and drink this cup you proclaim the saving death of the risen Lord, until he comes.
In like manner also the cup, after supper, saying, 'This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.' [40] Luke 22:19–20: And he took bread, and when he had given thanks, he brake it, and gave to them, saying, 'This is my body which is given for you: this do in remembrance of me.'
Anamnesis (from the Attic Greek word ἀνάμνησις, lit. ' reminiscence ' or ' memorial sacrifice ') [1] is a liturgical statement in Christianity in which the Church refers to the memorial character of the Eucharist or to the Passion, Resurrection and Ascension of Jesus.
This do in remembrance of me.' In the same way, also, He took the cup after supper, and when He had given thanks, He gave it to them saying, 'Drink of it all of you. This cup is the New Testament in My Blood, shed for you for the forgiveness of sins. This do as often as you drink it, in remembrance of Me.'
The "memory eternal" mentioned in the prayer mainly refers to remembrance by God, rather than by the living, and is another way of praying that the soul has entered heaven and enjoys eternal life. It has been connected to the thief on the cross who asks Jesus to remember him when the kingdom is established, where Jesus responds that the thief ...
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Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.