Search results
Results from the WOW.Com Content Network
Animal sacrifice plays a major role in many sections of the Bible, reflective of the practice's widespread nature in early Judaism. Specific instances include Leviticus 1:2 (NIV): "Speak to the Israelites and say to them: 'When any of you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock.'" [ 10 ...
The commandment is preceded by the instruction that a calf or lamb is only acceptable for sacrifice on the eighth day (22:26). [1] The Hebrew Bible uses the generic word for bull or cow (Hebrew: שור showr [2]), and the generic word for sheep and ewe (שה seh) and the masculine pronoun form in the verb "slaughter-him" (Hebrew shachat-u)
Philosopher Peter Singer writes that animals, along with criminals and other undesirables, largely fell outside the Roman moral sphere. He quotes a description from the historian W.E.H. Lecky of the Roman games, first held in 366 BCE: [E]very variety of atrocity was devised to stimulate flagging interest.
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
David Noel Freedman, ed. (1992). "Zoology (Animal Names in the Bible)". The Anchor Bible Dictionary. Anchor Bible Series. Vol. 6. New York, London et al.: Doubleday. pp. 1152– 1157. ISBN 9780385193511. This article incorporates text from a publication now in the public domain: Souvay, Charles Léon (1907). "Animals in the Bible". In ...
For Kant, cruelty to animals was wrong only because it was bad for humankind. He argued in 1785 that "cruelty to animals is contrary to man's duty to himself, because it deadens in him the feeling of sympathy for their sufferings, and thus a natural tendency that is very useful to morality in relation to other human beings is weakened." [49]
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
[28] [29] Israeli rabbi Simchah Roth has argued that contemporary slaughter "constitutes cruelty to animals [tza'ar ba'alei chayim] which is forbidden by the Torah." [ 30 ] [ 31 ] American rabbi Geoffrey Claussen has written that considering tza'ar ba'alei chayim may lead to "committing to a vegan diet and boycotting the animal agriculture ...