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Lewis's trilemma is an apologetic argument traditionally used to argue for the divinity of Jesus by postulating that the only alternatives were that he was evil or mad. [1] One version was popularized by University of Oxford literary scholar and writer C. S. Lewis in a BBC radio talk and in his writings.
Several C. S. Lewis Societies exist around the world, including one which was founded in Oxford in 1982. The C.S. Lewis Society at the University of Oxford meets at Pusey House during term time to discuss papers on the life and works of Lewis and the other Inklings, and generally appreciate all things Lewisian. [150]
The World's Last Night and Other Essays is a collection of essays by C. S. Lewis published in the United States in 1960. The title essay is about the Second Coming of Jesus Christ. The volume also contains a follow-up to Lewis' 1942 novel The Screwtape Letters in the form of "Screwtape Proposes a Toast."
Lewis later conceded (Anscombe 1981: 231) that "valid" was a bad word for what he had in mind. Lewis didn't mean to suggest that if naturalism is true, no arguments can be given in which the conclusions follow logically from the premises.
God in the Dock is a collection of previously unpublished essays and speeches from C. S. Lewis, collected from many sources after his death.Its title implies "God on Trial" [a] and the title is based on an analogy [1] made by Lewis suggesting that modern human beings, rather than seeing themselves as standing before God in judgement, prefer to place God on trial while acting as his judge.
Clarence Irving Lewis (April 12, 1883 – February 3, 1964) was an American academic philosopher. He is considered the progenitor of modern modal logic and the founder of conceptual pragmatism. [5] First a noted logician, he later branched into epistemology, and during the last 20 years of his life, he wrote much on ethics.
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The most prominent recent defender of the argument from desire is the well-known Christian apologist C. S. Lewis (1898–1963). Lewis offers slightly different forms of the argument in works such as Mere Christianity (1952), The Pilgrim's Regress (1933; 3rd ed., 1943), Surprised by Joy (1955), and "The Weight of Glory" (1940).
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