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In Hinduism, Shiva is the god in the form of a yogi. Bala ( Sanskrit for child) is one of the many names for Parvati, the goddess in the form of a yogini. The name reflects that Shivabalayogi is a manifestation of both the male and female aspects of the divine ( Ardhanarishwara ).
A Tamil concept, Shiva was first depicted as Nataraja in the famous Chola bronzes and sculptures of Chidambaram. The dance of Shiva in Tillai, the traditional name for Chidambaram, forms the motif for all the depictions of Shiva as Nataraja. [41] [42] [43] He is also known as Sabesan, which means "The lord who dances on the dais".
The three foremost Nayanars with Manikkavacakar - collectively called the Nalvar: (from left) Sambandar, Appar, Sundarar, and Manikkavacakar. Tevaram literally means, "garland of divine songs" and refers to the collection of verses sung in praise of Shiva, the supreme god of the Shaivite sect of Hinduism, by three Tamil poets known as Shaiva Kuruvars - Sambandar, Appar, and Sundarar. [2]
Shiva with Parvati. Shiva is depicted three-eyed, the Ganges flowing through his matted hair, wearing ornaments of serpents and a skull garland, covered in ashes, and seated on a tiger skin. A seated Shiva holds an axe and deer in his hands. Siva with Moustache from Archaeological Museum GOA.
Tamil mythology refers to the folklore and traditions that are a part of the wider Dravidian pantheon, originating from the Tamil people. [1] This body of mythology is a fusion of elements from Dravidian culture and the parent Indus Valley culture, both of which have been syncretised with mainstream Hinduism .
Shiva temples are Hindu temples with shrines of Shiva, one of Hinduism's principal deities. [ a ] It is estimated that there are over 260 Shiva temples in the Indian state of Tamil Nadu . [ 3 ]
A few temples in Tamil Nadu are closely associated with Nataraja and have their own myths of dance along with the halls specific to their version of dance. [5] In the above classification of Shiva's dance, as mentioned in puranic literature the temples are found within the geographical and cultural limit of Tamil Nadu.
Painting, c. 1820 – c. 1825, portrays Shiva intervening to prevent Kannappa from sacrificing his eye. In South Indian traditions, Kannappa is a devotee of the Hindu god Shiva. [1] His story is closely connected with the Srikalahasteeswara Temple in Andhra Pradesh. He is a saint in the Tamil Shaiva tradition.