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According to a Hindu chronicle, Lord Shiva descended as linga on three mountains which marked the boundaries of the Telugu country, namely Kaleshwaram in Telangana, Srisailam in Rayalaseema and Bhimeswaram, also known as Draksharamam, in Coastal Andhra. It was also believed that the word Telangana derived from Telingana, Telinga, Trilinga. [2]
Tat Pranamaami Sadaa Shiva Lingam. Meaning: I bow before that Sada Shiva Linga, which is lavishly smeared with variegated perfumes and scents, which elevates the power of thought and enkindles the light of discrimination, and before which the Siddhas and Suras and Asuras prostrate. Kanaka Mahaamani Bhushitha Lingam. Phanipathi Veshtitha ...
The union of Purusha (Shiva) and Prikriti (Shiva's energy, Shakti) generates the universe, an idea also manifested in the union of the Linga of Shiva and Yoni of Devi creating the cosmos. [57] [58] [59] The Mahabharata lauds this form as the source of creation. [46] Ardhanarishvara also suggests the element of Kama or Lust, which leads to ...
In the Shiva Purana, Pippalada, on his way to the river Pushpabhadra in the Himalayas, chanced upon a young maiden, and was consumed by lust. After enquiring the locals, he was informed that the maiden was Princess Padma, the only daughter of King Anaraṇya, regarded to be as virtuous as the goddess Lakshmi .
Shiva is equated with Sat-Chit-Ananda, described as the screen on which Shakti is projected as the moving picture of the universe. Jivanmukta - one who is liberated while still physically alive, who abides in the blissful peace of Sat-Chit-Ananda. Videhamukta - one who is liberated after death through the continued repetition of "I am Self ...
bhavābhyām ānanda sphurad-anubhavābhyāṁ natiriyam I make prostration to Shiva and Parvati, who form the embodiment of all arts (fine and practical), whose matted crests are adorned with the crescent moon, who are to each other the mutual rewards obtained by their respective austerities, who bestow on aspirants liberation and other fruits ...
Furthermore, it says "Shiva, the Supreme Lord, has no liūga", liuga (Sanskrit: लिऊग IAST: liūga) meaning Shiva is transcendent, beyond any characteristic and, specifically the sign of gender. [314] Apart from anthropomorphic images of Shiva, he is also represented in aniconic form of a lingam. [315] These are depicted in various designs.
The adjective śiva (shiva) in the sense of 'propitious' or 'kind' is first applied to the Rudra in RV 10.92.9. [18] Rudra is called 'the archer' (Sanskrit: Śarva) [19] and the arrow is an essential attribute of Rudra. [20] This name appears in the Shiva Sahasranama, and R. K. Śarmā notes that it is used as a name of Shiva often in later ...