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The earliest surviving records indicating that Maat is the norm for nature and society, in this world and the next, were recorded during the Old Kingdom of Egypt, the earliest substantial surviving examples being found in the Pyramid Texts of Unas (c. 2375 BCE and 2345 BCE).
Maahes (also spelled in Greek: Mihos, Miysis, Mios, Maihes, or Mahes) (Greek: Μαχές, Μιχός, Μίυσις, Μίος, or Μάιχες) was an ancient Egyptian lion-headed god of war, [1] whose name means "he who is true beside her".
Faulkner, Raymond O., von Dassow, Eva (editors), The Egyptian Book of the Dead, The Book of Going forth by Day. The First Authentic Presentation of the Complete Papyrus of Ani, San Francisco, Chronicle Books, 1994. Hart, George, A Dictionary of Egyptian Gods and Goddesses, Routledge, 1986, ISBN 0-415-05909-7.
The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
Ancient Egyptian afterlife beliefs were centered around a variety of complex rituals that were influenced by many aspects of Egyptian culture. Religion was a major contributor, since it was an important social practice that bound all Egyptians together.
Kemetism (also Kemeticism; sometimes referred to as Neterism from netjer "god"), or Kemetic paganism, is a neopagan religion and revival of the ancient Egyptian religion, emerging during the 1970s. A Kemetic or Kemetic pagan is one who follows Kemetism.
In Egyptian belief, this cosmos was inhabited by three types of sentient beings: one was the gods; another was the spirits of deceased humans, who existed in the divine realm and possessed many of the gods' abilities; living humans were the third category, and the most important among them was the pharaoh, who bridged the human and divine realms.
In contrast, many temples to the major Egyptian gods and deified pharaohs were built in Nubia. [238] After the end of Egyptian rule there, the imported gods, particularly Amun and Isis, were syncretized with local deities and remained part of the religion of Nubia's independent Kingdom of Kush. [239]