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In the past, Western art historians have considered use of Western art media or exhibiting in international art arena as criteria for "modern" Native American art history. [47] Native American art history is a new and highly contested academic discipline, and these Eurocentric benchmarks are followed less and less today.
Elaborate Maya textiles featured representations of animals, plants, and figures from oral history. [10] In modern times, weaving serves as both an art form and a source of income. [11] Organizing into weaving collectives have helped Maya women earn better money for their work and greatly expand the reach of Maya textiles in the world.
In addition, Native American activism has led major universities across the country to establish Native American studies programs and departments, increasing awareness of the strengths of Indian cultures, providing opportunities for academics, and deepening research on history and cultures in the United States. Native Americans have entered ...
The Museum of the Plains Indian in Browning, Montana, founded in 1941, is one of three museums operated by the Indian Arts and Crafts Board.. The Indian Arts and Crafts Board (IACB) is an agency within the United States Department of the Interior whose mission is to "promote the economic development of American Indians and Alaska Natives through the expansion of the Indian arts and crafts market."
Porcupine quills often adorned rawhide and tanned hides, but during the 19th century, quilled birch bark boxes were a popular trade item to sell to European-Americans among Eastern and Great Lakes tribes. Quillwork was used to create and decorate a variety of Native American items, including those of daily usage to Native American men and women.
Corn husk doll making is now practiced in the United States as a link to Native American culture and the arts and crafts of the settlers. [citation needed]. In other cultures, (specifically Western) corn dollies are used to celebrate Lammas. Corn dollies are magical charms thought to protect the home, livestock, and personal wellness of the ...
This resulted in the Indian Arts and Crafts Act of 1990 (IACA), which made fraudulently selling work as American Indian–made, Native American–made, or created by a specific tribe a felony. [6] Penalties for violating this law can result in fines up to $250,000 and/or prison terms up to five years. [ 6 ]
Evan M. Maurer, "Determining Quality in Native American Art" in The Arts of the North American Indian: Native Traditions in Evolution, ed. Paul Anbinder, New York: Philbrook Art Center, 1986. Marian E. Rodee, Old Navajo Rugs: Their Development from 1900 to 1940, Albuquerque: University of New Mexico Press, 1983.
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