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The following 200 pages are in this category, out of approximately 410 total. ... Bagal (caste) Bairagi Brahmin (caste) Baishya Kapali; Baishya Saha; Baiswar; Balija;
The first list of castes and tribes was created through two orders: The Constitution (Scheduled Castes) Order, 1950, and The Constitution (Scheduled Tribes) Order, 1950, containing 821 castes and 296 tribes (overlapping nature), respectively, derived from colonial lists.
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj.
Each broad caste level is a hierarchical order that is based on notions of purity, non-purity and impurity. It uses the concepts of defilement to limit contacts between caste categories and to preserve the purity of the upper castes. These caste categories have been exclusionary, endogamous and the social identity inherited. [85]
Botanical ranks categorize organisms based (often) on their relationships (monophyly is not required by that clade, which does not even mention this word, nor that of "clade"). They start with Kingdom, then move to Division (or Phylum), [17] Class, Order, Family, Genus, and Species. Taxa at each rank generally possess shared characteristics and ...
He, too, had a number of people "under the arm". the other two corners were occupied by lesser chiefs' families. The space between the corners, along the walls, was used by commoners' families and a few very junior-ranking nobility. They were called "tenants", while the nobility in the corners reserved the right to ownership of the house. ...
They number between 20 and 25 million people in total across many countries of this region, and they have historically featured a caste system. [ 89 ] [ 4 ] [ 90 ] The Fula caste system has been fairly rigid and has medieval roots. [ 4 ]
Even though it still arranges persons along the line between indigenous and European, in practice the classificatory system is no longer biologically based, but rather mixes socio-cultural traits with phenotypical traits, and classification is largely fluid, allowing individuals to move between categories and define their ethnic and racial ...