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Kelber, drawing on various fields such as communications media and cultural studies and applying them to the Bible, opposed form-critical views of a steady evolution of the Jesus traditions, arguing instead that the transition from oral tradition to the written gospels, namely the Gospel of Mark, represented a disruption of transmission.
Oral tradition, or oral lore, is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another. [1] [2] [3] The transmission is through speech or song and may include folktales, ballads, chants, prose or poetry.
Biblical storytellers place themselves in line with the oral tradition of the Biblical time-period, understanding that the normal mode of engaging with the Bible during this time was through the public reading of scripture [1] or in the retelling of stories. [2]
Form criticism as a method of biblical criticism classifies units of scripture by literary pattern and then attempts to trace each type to its period of oral transmission. [1] [failed verification] "Form criticism is the endeavor to get behind the written sources of the Bible to the period of oral tradition, and to isolate the oral forms that went into the written sources.
[26] [27] While the term scripture is derived from the Latin scriptura, meaning "writing", most sacred scriptures of the world's major religions were originally a part of their oral tradition, and were "passed down through memorization from generation to generation until they were finally committed to writing", according to Encyclopaedia ...
Rabbinic tradition considers the Oral Law to be of divine origin. The divinity and authoritativeness of the Oral Law as transmitted from God to Moses on Mount Sinai, continues to be accepted by Orthodox and Haredi Judaism as a fundamental precept of Judaism. [12] The Oral Law was the basis for nearly all subsequent rabbinic literature.
The rabbis of the Talmud considered themselves to be the receivers and transmitters of an Oral Torah as to the meaning of the scriptures. They considered this oral tradition to set forth the precise, original meanings of the words, revealed at the same time and by the same means as the original scriptures themselves. Interpretive methods listed ...
Biblical criticism draws upon a wide range of scholarly disciplines, including archaeology, anthropology, folklore, comparative religion, oral tradition studies and historical and religious studies. New Testament and Old Testament rhetorical analysis differ because of the context in which they were written.