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A Buddhist chant is a form of musical verse or recitation, in some ways analogous to the religious musics and hymns of other faiths. There are numerous traditions of Buddhist chanting, singing, and music in all three major schools of Buddhism: Theravada, East Asian Buddhism, and Himalayan Vajrayana.
In the throat singing prevalent amongst the Buddhist monks of Tibet and Mongolia, [14] the long and slow outbreath during chanting is the core of the practice. The sound of the chant also serves to focus the mind in one-pointed concentration , while the sense of self dissolves as awareness becomes absorbed into a realm of pure sound.
"A Short History of Pomp'ae: Korean Buddhist Ritual Chant", by Byong Won Lee, Journal of Korean Studies, Volume 1, Number 2, January–June 1971, pp. 109–121. "PŎMP'AE" (from Byong Won Lee, Buddhist Music of Korea , Seoul: Jung Eum Sa, 1987) , Korea: A Historical and Cultural Dictionary, by Keith L. Pratt, Richard Rutt, Psychology Press ...
Kodo Sawaki practicing zazen. Zazen is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition. [1] [2]The generalized Japanese term for meditation is 瞑想 (meisō); however, zazen has been used informally to include all forms of seated Buddhist meditation.
Buddhist meditation is the practice of meditation in Buddhism.The closest words for meditation in the classical languages of Buddhism are bhāvanā ("mental development") [note 1] and jhāna/dhyāna (a state of meditative absorption resulting in a calm and luminous mind).
[39] [5] The dharani-genre of Buddhist literature includes mantra, states Étienne Lamotte, but they were also a "memory aid" to memorize and chant Buddha's teachings. This practice was linked to concentration ( samadhi ) and believed to have magical virtues and a means to both spiritual and material karma -related merit making. [ 40 ]
Hua Tou are based on the encounter-dialogues and koan of the interactions between past masters and students, but are shorter phrases than koans. [2] The Hua Tou method was invented [2] by the Chinese Zen master Dahui Zonggao (1089–1163) who was a member of the Linji school. [3]
"Silent illumination" or "silent reflection" was the hallmark of the Chinese Caodong school of Chan. [web 2] The first Chan teacher to articulate silent illumination was the Caodong master Hongzhi Zhengjue (1091—1157), who wrote an inscription entitled "silent illumination meditation" (Mokushō zen 默照禅 or Mòzhào chán 默照禪). [11]