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In Christianity, monastic silence is more highly developed in the Roman Catholic faith than in Protestantism, but it is not limited to Catholicism.The practice has a corresponding manifestation in the Orthodox church, which teaches that silence is a means to access God, to develop self-knowledge, [3] or to live more harmoniously. [4]
John Paul II's answers to these questions reflect his great love for all people and his knowledge of these religions: he speaks several times of individuals he has met who belong to these religions, sometimes calling them by name. He also says vehemently that “the Catholic Church rejects nothing that is true and holy in these religions”. [5]
Pope John Paul II began his discussion of contraception on 11 July 1984 with the 114th lecture in this series. This section of the lecture series, the sixth and final part, is largely a reflection on Humanae vitae, the 1968 encyclical of Pope Paul VI. In it, John Paul continued his emphasis on the design of the human body revealing God's truths.
In modern times where noise abounds, the monks desire true silence and an atmosphere of natural solitude. The monks explain how the mountains provide this: "In the mountains, often wild and remote, the soul can make a swift journey towards union with God; the beauty of the wilderness alone raises the mind and heart to the Eternal Father who ...
Hesychasm (from the Greek for "stillness, rest, quiet, silence") [18] is a mystical tradition and movement that originated with the Desert Fathers and was central to their practice of prayer. [19] Hesychasm for the Desert Fathers was primarily the practice of
John Paul II published the Catechism of the Catholic Church, which became an international best-seller [citation needed].Its purpose, according to the Pope's apostolic constitution Fidei Depositum was to be "a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."