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These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
While allowing for important farming, this arrangement also made water available to besieging troops outside the city walls. The Bible says that King Hezekiah (c. 8th century BC), fearful that the Assyrians would lay siege to the city, blocked the spring's water outside the city and diverted it through a channel into the then Pool of Siloam. [14]
Other Bible commentators have speculated that the Tower of Siloam may have been part of a Roman aqueduct connected to the Pool of Siloam. [11] At least two aqueducts are known to have carried water to the pool from the Gihon Spring , but these aqueducts were built into the ground, not on elevated viaducts requiring towers.
In the King James Version of the Bible (KJV), the text reads: 15: Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16: Let your light shine before men, that they may see your good works, and glorify your Father which is in heaven.
Hezekiah's Pool (1862); in the background is the double-domed Church of the Holy Sepulchre. Flavius Josephus referred to the pool as Amygdalon, meaning 'almond tree' in Greek, but it is very likely that he derived the name phonetically from the Hebrew word מגדל migdal, meaning 'tower', thus it is believed that the original name was Pool of the Tower or Towers.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
In the Priestly Code of Exodus, instead of the Molten Sea is described a bronze laver (basin), which was to rest on a bronze foot (presumably meaning a stand). [7] The text explains that this laver was to be used for the Israelite priests to wash their hands and feet when they entered the sanctuary. [8]
In the King James Version of the Bible the text reads: I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: The New International Version translates the passage as: "I baptize you with water for repentance.