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Individuals from the dominant culture spread their dominant ideologies through institutions such as education, religion, and politics. A dominant culture makes use of media and laws to spread their ideologies as well. [4] Furthermore, a dominant culture can be promoted deliberately and by the suppression of minority cultures or subcultures. [1]
Monoculturalism is the policy or process of supporting, advocating, or allowing the expression of the culture of a single social or ethnic group. [1] It generally stems from beliefs within the dominant group that their cultural practices are superior to those of minority groups [2] and is often related to the concept of ethnocentrism, which involves judging another culture based on the values ...
The classic situation is that of an immigrant arriving in a new country and culture and how that person adjusts to their new environment and its dominant culture. The most prominent, but by no means only, theory of cross-cultural adaptation is Young Yun Kim's integrative theory of cross-cultural adaptation. This theory provides an overarching ...
Accommodation: to encourage one another to maintain their own main culture. Separation involves maintaining distinct cultural practices, norms, and communication patterns without seeking assimilation or accommodation into the dominant culture. Co-cultural groups opting for separation emphasize preserving their cultural identity and autonomy.
In the United States, White Anglo-Saxon Protestants or Wealthy Anglo-Saxon Protestants (WASP) is a sociological term which is often used to describe white Protestant Americans of English, or more broadly British, descent who are generally part of the white dominant culture or upper-class and historically often the Mainline Protestant elite.
Some dominant cultures may exert pressures for religious assimilation so extreme as to amount, according to some researchers, to a form of religious persecution. [4] These pressures may be exerted by making other, more appealing forms of cultural assimilation, such as membership in secular social club activities, so time-consuming that they interfere seriously with attendance at minority ...
Cultural homogenization is an aspect of cultural globalization, [1] [2] listed as one of its main characteristics, [3] and refers to the reduction in cultural diversity [4] through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. [3]
Keith Ferdinando notes that the term "syncretism" is an elusive one, [6] and can refer to substitution or modification of the central elements of a religion by beliefs or practices introduced from elsewhere. The consequence under such a definition, according to Ferdinando, can lead to a fatal "compromise" of the original religion's "integrity".