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Empathy is generally described as the ability to take on another person's perspective, to understand, feel, and possibly share and respond to their experience. [1] [2] [3] There are more (sometimes conflicting) definitions of empathy that include but are not limited to social, cognitive, and emotional processes primarily concerned with understanding others.
This concept of aesthetic resonance finds parallels throughout aesthetic philosophy. In this concept, empathy is said to begin with both the object and the pleasure drawn together in a single act instead of a separate object with which we have aesthetic enjoyment or with pleasure taken in an object. [ 7 ]
Despite their empathy, DEs aren't more vulnerable to mental health issues and retain some antagonistic tendencies, though they are generally more agreeable than those with high dark traits. Overall, the study suggests that Dark Empaths are a distinct group with a mix of positive and negative traits, showing that high empathy doesn't necessarily ...
Judith Jordan's concept of self-empathy is similar to self-compassion, it implies the capacity to notice, care, and respond towards one's own felt needs. Strategies of self-care involve valuing oneself, thinking about one's ideations of needs [ clarification needed ] compassionately, and connecting with others in order to conversely experience ...
Self-empathy involves compassionately connecting with what is going on inside us. This may involve, without blame, noticing the thoughts and judgments we are having, noticing our feelings, and most critically, connecting to the needs that are affecting us.
His conceptual work on empathy provides an ordinary language understanding of empathy as a feature of I-Thou relationships and ordinary social interactions. His experiments with hypnosis have helped clarify how some hypnotic inductions with certain subjects create a temporary disruption in episodic memory and undermine reality testing .
This series came from a determination to understand why, and to explore how their way back from war can be smoothed. Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues.
The first part consists of four chapters and analyses empathy from the perspective of psychology, biology, and philosophy. Rifkin provides a history of empathy in psychology, including how it relates to the works of Freudian psychology, Melanie Klein, Ronald Fairbairn, Heinz Kohut, and Donald Winnicott, leading to John Bowlby and Attachment ...