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Sociocultural anthropology, which is understood to include linguistic anthropology, is concerned with the problem of difference and similarity within and between human populations. The discipline arose through the expansion of European colonial empires, and its practices and theories have been questioned and reformulated along with processes of ...
Anthropology grew increasingly distinct from natural history and by the end of the 19th century the discipline began to crystallize into its modern form—by 1935, for example, it was possible for T. K. Penniman to write a history of the discipline entitled A Hundred Years of Anthropology. At the time, the field was dominated by "the ...
Digital anthropology is the study of the relationship between humans and digital-era technology and extends to various areas where anthropology and technology intersect. It is sometimes grouped with sociocultural anthropology , and sometimes considered part of material culture .
Sociocultural anthropology, which includes linguistic anthropology, is concerned with the problems of difference and similarity within and between human populations. The discipline arose concomitantly with the expansion of European colonial empires, and its practices and theories have been questioned and reformulated along with processes of ...
Cross-cultural studies, sometimes called holocultural studies or comparative studies, is a specialization in anthropology and sister sciences such as sociology, psychology, economics, political science that uses field data from many societies through comparative research to examine the scope of human behavior and test hypotheses about human behavior and culture.
Psychology differs from anthropology, economics, political science, and sociology in seeking to capture explanatory generalizations about the mental function and overt behaviour of individuals, while the other disciplines focus on creating descriptive generalizations about the functioning of social groups or situation-specific human behaviour ...
Others, such as Claude Lévi-Strauss (who was influenced both by American cultural anthropology and by French Durkheimian sociology), have argued that apparently similar patterns of development reflect fundamental similarities in the structure of human thought (see structuralism).
The other promise of anthropology, one less fully distinguished and attended to than the first, has been to serve as a form of cultural critique for ourselves. In using portraits of other cultural patterns to reflect self-critically on our own ways, anthropology disrupts common sense and makes us reexamine our taken-for-granted assumptions. [9]