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The four-volume Liturgy of the Hours, with Scripture readings from the New American Bible, appeared in 1975 with approval from the United States Conference of Catholic Bishops. [13] The 1989 English translation of the Ceremonial of Bishops includes in Part III instructions on the Liturgy of the Hours which the bishop presides, for example the ...
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [6] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
On days when the Liturgy may be celebrated at its usual hour, the Typica follows the sixth hour (or Matins, where the custom is to serve the Liturgy then) and the Epistle and Gospel readings for the day are read therein; [note 11] otherwise, on aliturgical days or when the Liturgy is served at vespers, the Typica has a much shorter form and is ...
The canonical hours of the Breviary owe their remote origin to the Old Covenant when God commanded the Aaronic priests to offer morning and evening sacrifices. Other inspiration may have come from David's words in the Psalms "Seven times a day I praise you" (Ps. 119:164), as well as, "the just man meditates on the law day and night" (Ps. 1:2).
The typical book of hours is an abbreviated form of the breviary, which contains the Divine Office recited in monasteries. It was developed for lay people who wished to incorporate elements of monasticism into their devotional life. Reciting the hours typically centered upon the reading of a number of psalms and other prayers.
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These hours also continue to be prayed by many religious communities. [8] Terce, Sext and None have an identical structure, each with three psalms or portions of psalms. These are followed by a short reading from Scripture, once referred to as a "little chapter" (capitulum), and by a versicle and response.
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