Search results
Results from the WOW.Com Content Network
3 Commentary from the Church Fathers. ... Download as PDF; Printable version; In other projects ... John 1:51 is the 51st ...
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
John 1:1 in the page showing the first chapter of John in the King James Bible. The traditional rendering in English is: In the beginning was the Word, and the Word was with God, and the Word was God. Other variations of rendering, both in translation or paraphrase, John 1:1c also exist:
The writer of the gospel divides the events of verses 19 to 50 into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose (John 1:19-28) is followed by John seeing Jesus coming towards him "the next day" in verse 29, and on "the next day again", [1] he directs his own disciples towards following Jesus (John 1:35-37).
Methodist writer Joseph Benson emphasizes sarx as referring to 'the whole human nature', citing Bishop Horne that “as the Divinity is an object by no means within the grasp of the human understanding, it were absurd to expect an adequate idea of the mode of its union with flesh, expressed in the text by the word "made" (εγενετο ...
By, "I did not know him," John seems to be saying "do not think I affirm Jesus to be the Messiah for the sake of friendship, as if he were a friend; for I say I knew Him not. That is I never saw Him, before His baptism." Although notably John did perceive Him in his mother's womb. [1]