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The Aztec priests defended themselves as follows: Human sacrifice as shown in the Codex Magliabechiano, Folio 70. Heart-extraction was viewed as a means of liberating the Istli and reuniting it with the Sun: the victim's transformed heart flies Sun-ward on a trail of blood. Life is because of the gods; with their sacrifice, they gave us life. ...
An important aspect of Aztec ritual life was the teixiptla, which can be understood as a kind of "substitute" or embodiment of a godly being. [33] Priests or otherwise specially elected individuals would be dressed up to achieve the likeness of a specific deity. [34] To honor the gods, various outfits and festivals were held.
Aztec ritual sacrifice, depicted in Codex Laud Cosmological beliefs were the ethos of Mexica religion. The Mexica believed their gods sacrificed themselves to create life, by throwing themselves into a pit of fire to birth the sun, or by shedding their celestial blood to create humans.
It was an Aztec belief that through ritual costuming among other processes, the teixiptla assumes the life force/universal power (called teotl) of a deity and becomes their embodiment. [2] These ritual costumes included the flayed skin of sacrificial victims and/or deity regalia which included headdresses and clothing among other accouterments. [3]
They were used for shamanic rituals and prophecy, and as such Tezcatlipoca is additionally associated with divination. [7] Tezcatlipoca had many epithets which alluded to different aspects of his deity and also point to his centrality in Aztec worship.
Día de los Muertos is a Mexican holiday of mourning and remembrance that is celebrated in Mexico, parts of Latin America and the United States on November 1 and November 2. Its origins date back ...
Panquetzaliztli (November 9 to November 28) was the Aztec month dedicated to Huitzilopochtli. People decorated their homes and trees with paper flags; there were ritual races, processions, dances, songs, prayers, and finally human sacrifices. This was one of the more important Aztec festivals, and the people prepared for the whole month.
Annotated image of Xipe Totec sculpture. In Aztec mythology, Xipe Totec (/ ˈ ʃ iː p ə ˈ t oʊ t ɛ k /; Classical Nahuatl: Xīpe Totēc [ˈʃiːpe ˈtoteːk(ʷ)]) or Xipetotec [3] ("Our Lord the Flayed One") [4] was a life-death-rebirth deity, god of agriculture, vegetation, the east, spring, goldsmiths, silversmiths, liberation, deadly warfare, the seasons, [5] and the earth. [6]