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The genealogical exploration of the modern state as "problem of government" does not only deepen Foucault's analyses on sovereignty and biopolitics; it offers an analytics of government which refines both Foucault's theory of power and his understanding of freedom. [14] The concept of "governmentality" develops a new understanding of power.
Foucault presents the hypothesis that, in every society, the production of discourses is controlled with the aim of: 1. exorcising its powers and dangers; 2. reducing the force of uncontrollable events; 3. hide the real forces that materialize the social constitution. To this end, he theorizes that external or internal procedures are used. [9]
Foucault explores theory, criticism, and psychology with reference to the texts of Raymond Roussel, one of the first notable experimental writers. Foucault also gave a lecture responding to Roland Barthes' famous essay "The Death of the Author" titled "What Is an Author?" in 1969, later published in full. [192]
In the On The Government Of The Living lectures delivered in the early months of 1980, Foucault begins to ask questions of Western man obedience to power structures unreservedly and the pressing question of Government: "Government of children, government of souls and consciences, government of a household, of a state, or of oneself."
Biopolitics is a concept popularized by the French philosopher Michel Foucault in the mid-20th century. [1] At its core, biopolitics explores how governmental power operates through the management and regulation of a population's bodies and lives.
Regimes of truth is a term coined by philosopher Michel Foucault, referring to a discourse that holds certain things to be "truths". Foucault sought to explore how knowledge and truth were produced by power structures of society.
Biopower (or biopouvoir in French), coined by French social theorist Michel Foucault, [1] refers to various means by which modern nation states control their populations.In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health.
In this set of lectures, Foucault presents how feeling obligated to tell the truth about yourself has changed throughout history. [1] For scholars of law, society , and crime , these lectures provide a distinct historical perspective regarding the different methods used in legal settings to find important truths .