Search results
Results from the WOW.Com Content Network
Tara-related beliefs are probably an amalgamation of the beliefs linked to Bhīmā or Nīlā in the geographical region of Oḍḍiyāna which has experienced Buddhist and possibly Taoist influence. The syncretism between Shaivist and Buddhist cults created a congenial atmosphere for the formation of the traditions of Tārā, both a Hindu and a ...
Tara (Sanskrit: तारा, tārā; Standard Tibetan: སྒྲོལ་མ, dölma), Ārya Tārā (Noble Tara), also known as Jetsün Dölma (Tibetan: rje btsun sgrol ma, meaning: "Venerable Mother of Liberation"), is an important female Buddha in Buddhism, especially revered in Vajrayana Buddhism and Mahayana Buddhism.
The ten Mahavidyas are usually named in the following sequence: Kali, Tara, Tripura Sundari, Bhuvaneshvari, Bhairavi, Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamalatmika. [3] Nevertheless, the formation of this group encompass divergent and varied religious traditions that include yogini worship, Saivism, Vaishnavism, and Vajrayana ...
During this time, Buddha had a vision of Tarapith as an ideal location for a temple that would serve to enshrine the image of Tara. Buddha advised Vasishtha to go to Tarapith, the abode of Tara. At Tarapith, Vasishtha performed penance by reciting Tara mantra 300,000 times. Tara was pleased with Vasishtha's penance and appeared before him.
Tara Devi temple was built by Sen dynasty kings sometime around 1766 A.D. [1] The fort of Giri Sen is still there in Junga. [2]According to a story which traces back to 250 years, [3] the king Bhupendra Sen built the temple and after he had a vision in which Goddess Tara Devi asked him to install a template there so that people could get her blessings.
Sometimes, other female deities may share a mantra with the devi, like Saraswati (see above) and Vasudhara (the Vasudhārādhāraṇī contains two mantras which name Prajñāpāramitā Devi, e.g.: oṃ śrīprajñāpāramite svāhā). [24] Regarding the Buddhist Saraswati, in some depictions, she is said to be carrying a Prajñāpāramitā ...
Ekajati is one of the most powerful and fierce protectors of Vajrayana Buddhist mythology. [ 1 ] [ 3 ] According to Tibetan legends [ citation needed ] , her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons.
Tara was the wife of Brihaspati, the guru of Devas. According to historians, it is mentioned as her husband spent most of his time with the problems and matters of Devas, she felt being ignored by her husband. One day, Chandra, the moon god visited Brihaspati. There he saw Tara and was captivated by her beauty. Chandra used Hypnosis on Tara. [2]