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Robert King Merton was an American sociologist who argued that the social structure of a society can encourage deviance to a large degree. Merton's theory borrows from Èmile Durkheim's theory of anomie, which argues that industrialization would fundamentally alter the function of society; ultimately, causing a breakdown of social ties, social norms, and the social order.
Robert K. Merton discussed deviance in terms of goals and means as part of his strain/anomie theory. Where Durkheim states that anomie is the confounding of social norms, Merton goes further and states that anomie is the state in which social goals and the legitimate means to achieve them do not correspond.
Agnew recognized that strain theory, originally put forward by Robert King Merton, was limited in terms of fully conceptualizing the range of possible sources of strain in society, especially among youth. According to Merton, innovation occurs when society emphasizes socially desirable and approved goals but at the same time provides inadequate ...
Middle-range theory has also been applied to the archaeological realm by Lewis R. Binford, and to financial theory by Robert C. Merton, [8] Robert K. Merton's son. In the recent decades, the analytical sociology programme has emerged as an attempt synthesizing middle-range theories into a more coherent abstract framework (as Merton had hoped ...
Robert King Merton was born on July 4, 1910, in Philadelphia as Meyer Robert Schkolnick [8] into a family of Yiddish-speaking Russian Jews who had immigrated to the United States in 1904. His mother was Ida Rasovskaya, an "unsynagogued" socialist who had freethinking radical sympathies.
Strain theory is a theoretical perspective that identifies anomie (i.e. normlessness) as the result of a society that provides little moral guidance to individuals. [ 1 ] : 134 Emile Durkheim (1893) first described anomie as one of the results of an inequitable division of labour within a society, observing that social periods of disruption ...
Merton, through his critique of functional unity, introduced into functionalism an explicit analysis of tension and conflict. Yet Merton's functionalist explanations of social phenomena continued to rest on the idea that society is primarily co-operative rather than conflicted, which differentiates Merton from conflict theorists.
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.