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Unlike the whaling, Pomor activity was sustainable, they alternated stations between seasons and did not deplete the natural resources. [23] Andrée's base on Danes Island. Seal hunting in the waters between Svalbard and Greenland was started by Germans in the late 17th century. The activity was later taken over by Norwegians and Danish in the ...
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
The Swedes have settled Svalbard since the turn of the 20th century. The Swedes played a significant role in the early exploration, mining, and scientific study of Svalbard . Swedish interest in the archipelago began with Arctic expeditions led by geologists and explorers such as Otto Martin Torell and Adolf Erik Nordenskiöld .
Mazar, A., Archaeology of the Land of the Bible (The Anchor Bible Reference Library, 1990) Mykytiuk, Lawrence J. (2004). Identifying Biblical Persons in Northwest Semitic Inscriptions of 1200–539 B.C.E. SBL Academia Biblica series, no. 12. Atlanta, Ga.: Society of Biblical Literature.
A third period began in 1978, and has lasted until the present day. Preceded by an article written by the Norwegian-Russian palaeontologist Anatol Heintz in 1964, a Soviet expedition from the Institute of Archaeology at the USSR Academy of Sciences – led by Vadim F. Starkov – set out to prove that the Russian Pomors had preceded the Dutch on Svalbard.
The Svalbard Treaty of 1920 [18] defines Svalbard as all islands, islets, and skerries from 74° to 81° north latitude, and from 10° to 35° east longitude. [ 19 ] [ 20 ] The land area is 61,022 km 2 (23,561 sq mi), and dominated by the island of Spitsbergen, which constitutes more than half the archipelago, followed by Nordaustlandet and ...
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
Some later (non-biblical) traditions, interpreting the story of Jacob's dream in the Bible (Genesis 28:11–19), identified Nimrod as the ruler who had commissioned the construction of the Tower of Babel or of Jacob's Ladder, and that identification led to his reputation as a king who had been rebellious against God.