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Homily I is, in essence, a copy of the Gospel’s story of the Passion, as it offers little comment in addition to the biblical text. Homilies V and VI explain the story of Christmas, while XVI describes the Epiphany and XVII Candlemas. Homilies XVIII and XXIII are the lives of Saints Martin and Guthlac respectively. Homily XXII resists some ...
In the Valencia area a tradition is to eat with the mother's side of the family on 25 December, and on the 26th with the father's side. Historically, the Catalan holiday on the day after Christmas may be related to the practical need for time to return home after a Christmas Day gathering and may date back to the days of the Carolingian Empire ...
The feast is a celebration of Mary being the mother of Jesus.The English title "Mother of God" is a literal translation of the Latin title Mater Dei, which in turn is a rendering of the Greek title Θεοτόκος (), meaning "Bearer of God" dogmatically adopted by the First Council of Ephesus (431) as an assertion of the divinity of Christ.
Pope Francis said in his Christmas Eve homily that a world often obsessed with gifts, feasting and self-centeredness needed more humility. Pope says Christmas 'hostage' to materialism, God in ...
In the ordinary form of the Roman Rite, the last day of Christmas Time is the Sunday after the Solemnity of the Epiphany, or the Sunday after January 6 in places where Epiphany is moved to always occur on a Sunday. Ordinary Time begins the following Monday, and the weekdays that follow are reckoned as belonging to the first week of Ordinary Time.
Each homily is heavily annotated with references to holy scripture, the Church Fathers and other primary sources. The longest homily is the second of the second book, "Against Peril of Idolatry", which runs to about 136 printed pages (pp. 25–161 in the 1571 edition) and is divided into three parts.
Photolithograph of Blickling Homilies (Princeton, Scheide Library, MS 71), leaf 141. The Blickling homilies are a collection of anonymous homilies from Anglo-Saxon England. . They are written in Old English, and were written down at some point before the end of the tenth century, making them one of the oldest collections of sermons to survive from medieval England, the other main witness being ...
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