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Turning the other cheek is a phrase in Christian doctrine from the Sermon on the Mount that refers to responding to insult without retort. This passage is variously interpreted as accepting one's predicament, commanding nonresistance or advocating Christian pacifism .
To France, and many other scholars, this verse is just one part of a discussion of legal principles, similar to the previous and subsequent verses. The interpretation as a general rule of non-violent resistance is a misunderstanding of the original. [1] For a full discussion of the debate and history of the phrase, see turn the other cheek.
Two Missionaries (Italian: Porgi l'altra guancia; Turn the Other Cheek) is a 1974 French/ Italian international co-production adventure comedy film starring the film duo of Terence Hill and Bud Spencer. [1] The film is set in Venezuela. The film depicts two Roman Catholic missionaries who decide to raise parrots in their mission, and to defend ...
If someone strikes you on the right cheek, turn to him the other also. 40 And if someone wants to sue you and take your tunic, let him have your cloak as well. 41 If someone forces you to go one mile, go with him two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you. —
Other low forms of insults, such as shouting at a fellow was punishable for 20 zuz, while spitting on one was punishable for 400. Knowing this, the content of the offenses Jesus addresses in this passage are minor, thus turning the other cheek means to take the high road on petty matters.
Our Lord's Sermon on the Mount (originally De sermone Domini in monte) is a book written by the Christian saint Augustine of Hippo in 393. [1] [2]The book is a commentary on Jesus's speech known as the Sermon on the Mount, as presented in the Gospel of Matthew Chapters 5-7.
Christian anarchist Jacques Ellul and Christian pacifist John Howard Yoder do not believe Luke 22:36 overturns the many times Jesus urged his followers to turn the other cheek and not resist evil when confronted by violence during his Sermon on the Mount and years of ministry. They show when the passage is taken in context (Luke 22:36-38 ...
Other ancient literature can attest the grouping together of several beatitudes (cf. 4Q525 2; 2 Enoch 52:1–14) and the use of third person plural address (cf. Pss. Sol. 17:44; Tobit 13:14). [3] The Greek word makarios cannot adequately be rendered as "blessed" nor "happy", as it is rather 'a term of congratulation and recommendation' [ 4 ...