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According to Gombrich, "The Buddha taught that kindness – what Christians tend to call love – was a way to salvation. [ 14 ] In the Tevijja Sutta , "The Threefold Knowledge" in the Digha Nikāya or "Collection of the Long Discourses", a group of young Brahmins consulted Lord Buddha about the methods to seek fellowship/companionship ...
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
The answers the Buddha gave were identical to those given by Kāśyapa Buddha. At dawn, the king's men arrived with the young prince prepared for sacrifice as food for Āṭavaka. They hear the yakṣa shout with joy upon hearing the Buddha's teachings. When they offered the boy to the demon who in turn handed him over to the Buddha.
Kālidāsa celebrates the budding presence of the God of Love in Pārvatī’s mind, as she is thrilled to hear a discussion about her future husband; Haribhaṭṭa describes the Love God’s defeat at the time of the Buddha’s Awakening. Pārvatī is holding lotus-petals; Māra is holding a wooden stick.
Regarding love for enemies, Jesus is quoted in the Gospel of Matthew chapter five: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.
I am not lying, or deceiving, or betraying you to your enemies. Proceed on, your Majesty! There, in the Hall, where the lights are lit." The King proceeded and when he entered the Hall, he had difficulty in spotting where the Buddha was. To his king's aid, Jivaka answered that the Buddha was sitting on the back of a pillar, surrounded by his ...
[16]: 248–264 The early Buddhist texts assert that pre-Buddha ancient Indian sages who taught these virtues were earlier incarnations of the Buddha. [ 16 ] : 248 –264 Post-Buddha, these same virtues are found in the Hindu texts such as verse 1.33 of the Yoga Sutras of Patañjali , wherein the word maitri is synonymous with metta .
Her books include Lovingkindness: The Revolutionary Art of Happiness (1995), A Heart as Wide as the World (1999), Real Happiness – The Power of Meditation: A 28-Day Program (2010), which was on The New York Times Best Seller list in 2011, [5] and the follow-up Real Happiness at Work (2013), Love Your Enemies (Co written with Robert Thurman 2013).