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The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Sermon 80: On Friendship with the World - James 4:4; Sermon 81: In What Sense We Are to Leave the World - 2 Corinthians 6:17-18; Sermon 82: On Temptation - 1 Corinthians 10:13; Sermon 83: On Patience - James 1:4; Sermon 84: The Important Question - Matthew 16:26; Sermon 85: On Working out our Own Salvation - Philippians 2:12-13
1 Timothy 5:8 – If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever. James 2:26 – For as the body without the spirit is dead, so faith without works is dead also. Reliance upon God is not mentioned, but is strongly implied in addition to helping one's ...
What's So Amazing About Grace? is a 1997 book by Philip Yancey, an American journalist and editor-at-large for Christianity Today. The book examines grace in Christianity, contending that people crave grace and that it is central to the gospel, but that many local churches ignore grace and instead seek to exterminate immorality.
[4] [5] The tractate is a Coptic translation of a Greek original, [4] probably written in Egypt, [1] [4] with estimates of the date ranging from c. 100 AD [2] to c. 200 AD. [1] [5] The content of the text mainly consists of James the Just's [1] recollection of a special revelation that Jesus gave to James and Peter. [1]
The book has been praised for keeping grace at the center of Paul's theology (pace the New Perspective) while illuminating how grace, understood in light of ancient theories of gift, demands reciprocity and thus the formation of new communities based not on ethnicity but the unqualified Christ-gift (much like the New Perspective). [59] [60]
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God desires that all persons should come to faith in Him, and election is according to God's foreknowledge, not only of faith but of all events (1 Peter 1:1-2). (However, a minority of Free Grace theologians have proposed unconditional election, for example Charles Ryrie). [122] [149] [139]
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