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The translation of the Hebrew word for abomination is actually the translation of three different levels or kinds of abominations in terms of severity: toebah, sheḳeẓ, and piggul. [1] While abomination refers mostly to violations of the Mosaic law , specifically violations of the mitzvot on the worship of God in Judaism , it also includes ...
Abomination (from Latin abominare 'to deprecate as an ill omen') is an English term used to translate the Biblical Hebrew terms shiqquts שיקוץ and sheqets שקץ , [1] which are derived from shâqats, or the terms תֹּועֵבָה , tōʻēḇā or to'e'va (noun) or 'ta'ev (verb).
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
The original text of Leviticus 18, [3] like that of most of the Hebrew Bible, is written in Hebrew. The oldest extant versions of the text in Hebrew are found in the Dead Sea Scrolls, the Samaritan Pentateuch, and the Masoretic Text. An ancient Greek translation from the third century BCE, the Septuagint, also exists.
Lev. 4:27 — Every person must bring a sin offering (in the Temple) for his transgression; Lev. 5:1 — Anybody who knows evidence must testify in court; Lev. 5:7–11 — Bring an oleh v'yored (Temple offering) offering (if the person is wealthy, an animal; if poor, a bird or meal offering) Lev. 5:8 — Not to decapitate a fowl brought as a ...
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In Hebrew it is found in a number of words, such as qarov, ' close ', qerovim, ' relatives ', and the hifʕil verb form hiqriv, ' he brought near; offered a sacrifice '. The noun korban (plural korbanot , קָרְבֳּנוֹת ) first occurs in the Bible in Leviticus 1:2 and occurs 80 times in the Masoretic Text ; 40 times in Leviticus, 38 ...
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