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The oldest surviving written account of Popol Vuh (ms c. 1701 by Francisco Ximénez, O.P.). Popol Vuh (also Popul Vuh or Pop Vuj) [1] [2] is a text recounting the mythology and history of the Kʼicheʼ people of Guatemala, one of the Maya peoples who also inhabit the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador.
Maya codices (sg.: codex) are folding books written by the pre-Columbian Maya civilization in Maya hieroglyphic script on Mesoamerican bark paper. The folding books are the products of professional scribes working under the patronage of deities such as the Tonsured Maize God and the Howler Monkey Gods. The codices have been named for the cities ...
The book discusses the complex lifestyle and political history of the Maya states, from the first to eighth centuries. It also gives an explanation of the mystery of the ninth-century abandonment of most of the great rainforest cities. It concludes that the Maya civilization has lessons for modern civilization.
The Maya civilization (/ ˈ m aɪ ə /) was a Mesoamerican civilization that existed from antiquity to the early modern period. It is known by its ancient temples and glyphs (script). The Maya script is the most sophisticated and highly developed writing system in the pre-Columbian Americas .
Copy of the Book of Chilam Balam of Ixil in the National Museum of Anthropology, Mexico. The Books of Chilam Balam (Mayan pronunciation: [t͡ʃilam ɓahlam]) are handwritten, chiefly 17th and 18th-centuries Maya miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge in which indigenous Maya and early Spanish traditions ...
The social basis of the Classic Maya civilization was an extended political and economic network that reached throughout the Maya area and beyond into the greater Mesoamerican region. [54] The dominant Classic period polities were located in the central lowlands; during this period the southern highlands and northern lowlands can be considered ...
The surviving Mayan books are mainly of a ritual and also (in the case of the Paris Codex) historical nature, and contain few mythical scenes. As a consequence, depictions on temple walls, stelae, and movable objects (especially the so-called 'ceramic codex') are used to aid reconstruction of pre-Spanish Mayan mythology.
The writings are the main contemporary source for Maya history, [18] without which the knowledge of Maya ethnology would be devastatingly small. [21] Much more would now be known about Mayan history and culture if de Landa had not burned anywhere from 27 to what Mayan Historian George Stuart speculates as "hundreds, maybe thousands of [Maya] books.
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