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Matthew 12:9 is the ninth verse in the twelfth chapter of the Gospel of Matthew in the New Testament. ... In the King James Version of the Bible the text reads:
Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New ... Matthew 12:9–14 = Healing the man with ... Online Bible at GospelHall.org (ESV, KJV ...
In the King James Version of the Bible, the text reads: 14: Then the Pharisees went out, and held a council against him, how they might destroy him. 15: But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16: And charged them that they should not make him known:
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
Jerome: " In the Gospel which the Nazarenes and Ebionites use, and which we have lately translated into Greek out of the Hebrew, and which many regard as the genuine Matthew, this man who has the withered hand is described as a builder, and he makes his prayer in these words, ‘I was a builder, and gained my living by the labour of my hands; I ...
In the King James Version of the Bible the text reads: 31:Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy ...
In the King James Version of the Bible the text reads: Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. The New International Version translates the passage as:
Both are executed at the command of a government official (Herod the tetrarch; Pontius Pilate) who 'acts reluctantly at the request of others' (14:6-11; 27:11-26). Both are buried by their disciples (14:12; 27:57-61), and in each case opponents fear what the crowds might do because they hold John and Jesus to be prophets (14:5; 21:46).
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