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The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls; Jewish Encyclopedia: Names of God "Ehyeh Asher Ehyeh" – Song and Video of Ancient Yemenite Prayer From the Diwan; R. Clover, "The Sacred Name Yahweh" (PDF), Qadesh La Yahweh Press, archived from the original on ...
A divine name is an official title for any divine being. In Egypt, divine names were indicated with a god's inscription (nṯr, which can be Anglicised as netjer.) [44] In Sumerian cuneiform, the Dingir sign (ð’€) was used. [45] Asherah's title in KTU 1.4 mgn rbt is like Jupiter's title optimus maxiumus. A divine being's name is distinct from ...
The name of the national god of the kingdoms of Israel (Samaria) and Judah is written in the Hebrew Bible as יהוה (), which modern scholars often render as Yahweh. [6] The short form Jah/Yah, appears in Exodus 15:2 and 17:16, Psalm 89:9, (arguably, by emendation) [citation needed] Song of Songs 8:6, [4] as well as in the phrase Hallelujah.
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
[2] [3] [4] Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Christians in the interjection "Hallelujah", meaning "Praise Yah", which is used to give God glory. [5] In the New Testament the terms Theos, Kyrios and PatÄ“r (πατήρ i.e. Father in Greek) are additionally used to reference God. [6] [1] [7]
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition.The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law).
Walton Hannah stated in his book Darkness Visible that the interpretation that Jabulon was a name for God reportedly disturbed Albert Pike, the Sovereign Grand Commander of the Southern Jurisdiction of the Scottish Rite, who, when he first heard the name, called it a "mongrel word" partly composed of an "appellation of the Devil".
Instead occult (sorcery), this kind of magic was called Ilm al-Hikmah (Knowledge of the Wisdom), Ilm al-simiyah (Study of the Divine Names) and Ruhaniyat (Spirituality). Most of the so-called mujarrabât ("time-tested methods") books on sorcery in the Muslim world are simplified excerpts from the Shams al-Ma'arif. [5]