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Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as being seated at the right hand of God. [ 1 ] Many Christian denominations consider the kingly office of Christ to be one of the threefold offices : Christ is a prophet, priest, and king.
Classical scholar Howard W. Clarke notes that Matthew 3:2 is the first reference to the "kingdom of heaven" in the Gospel of Matthew. [2] The gospels of Mark, Luke, and John never use this expression, preferring instead in parallel texts the term "kingdom of God".
The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11, Mark 15:2, and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further. This answer is traditionally ...
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
Eusebius worked out this threefold classification, writing: "And we have been told also that certain of the prophets themselves became, by the act of anointing, Christs in type, so that all these have reference to the true Christ, the divinely inspired and heavenly Word, who is the only high priest of all, and the only King of every creature, and the Father’s only supreme prophet of prophets."
The acronym INRI (Jesus of Nazareth, King of the Jews) written in three languages, as in John 19:20, [122] Ellwangen Abbey, Germany. In the New Testament, Jesus is referred to as the King of the Jews on three occasions, coming at the beginning of his life and at the end. Both uses of the title lead to dramatic results in the New Testament accounts.
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