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Sabbathday Lake Shaker Village is a Shaker village near New Gloucester and Poland, Maine, in the United States. It is the last active Shaker community, with two members as of 2024 [update] . [ 7 ] The community was established in either 1782, 1783, or 1793, at the height of the Shaker movement in the United States.
Sabbathday Lake Shaker Village was founded in 1783 by the United Society of True Believers at what was then called Thompson's Pond Plantation. It was formally organized on April 19, 1794. Today, the village is the last of some over two-dozen religious societies, stretching from Maine to Florida, to be operated by the Shakers themselves.
In 1987, she converted at 49 years old. Before becoming a Shaker she worked in library sciences. [3] After volunteering in the Shaker Library in New Gloucester, Maine she decided to join the faith. [4] Today she is one of only two living members of the Shaker faith living and working in Sabbathday Lake Shaker Village; the other is Brother ...
This community, founded by the former residents of Gorham when that village closed, served as the North Family and Gathering Order of the Sabbathday Lake Shaker Village. Drake's Creek , or the Mill Family, in Warren County, Kentucky , was a venture by the South Union, Kentucky , Shakers, to establish a water-powered mill some 16 miles removed ...
Today, in the 21st century, the Shaker community that still exists—The Sabbathday Lake Shaker Community—denies that Shakerism was a failed utopian experiment. [20] Their message, surviving over two centuries in the United States, reads in part as follows:
[9] [8] The Alfred Shaker Historic District is preserved and listed on the National Register of Historic Places since 2001. [1] Only Sabbathday Lake Shaker Village in New Gloucester survives under the control of the last few Shakers. Some former communities operate today as museums because, like Alfred Shaker Village, they closed when the ...
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Gertrude Soule leaves Sabbathday Lake to join the Canterbury Village. Mildred Barker, technically a trustee of the community, becomes the de facto spiritual leader for Sabbathday Lake. [56] The schism among the Shakers, now represented by Canterbury on one side of the dispute and Sabbathday Lake on the other, is irreparable. [57] 1975