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Download as PDF; Printable version; In other projects ... Guru Shisya is a 2001 Bengali drama film directed by Swapan Saha. [2] ... All the soundtrack of Guru Shishya ...
The guru–shishya tradition plays an important part in the Shruti tradition of Vaidika dharma. The Hindus believe that the Vedas have been handed down through the ages from guru to shishya. The Vedas themselves prescribe for a young brahmachari to be sent to a Gurukul where the Guru (referred to also as acharya) teaches the pupil the Vedas and ...
Guru Shishyaru (transl. Mentor and disciples) is a 1981 Indian Kannada-language comedy film directed by H. R. Bhargava and produced by Dwarakish under his "Dwarakish Chitra" production house. The story follows a fictional Guru and his seven disciples who are cursed by the angels to behave stupidly until the angel gets married.
The Natha Sampradaya is an initiatory Guru-shishya tradition. [citation needed] According to contemporary Nath Guru, Mahendranath, another aim is to avoid reincarnation. In The Magick Path of Tantra, he wrote about several of the aims of the Naths:
The guru–shishya tradition involved a long-term, one-to-one relationship between master and pupil. [3] Watercolour, Punjab Hills, India, 1740. Before the creation of modern yoga, hatha yoga was practised in secret by solitary, ascetic yogins, learning the tradition as a long-term pupil or shishya apprenticed to their master or guru.
A particular guru lineage is called parampara. By receiving diksha (initiation) into the parampara of a living guru, one belongs to its proper sampradaya. To ensure continuity through dharma transmission, various sampradayas ensure continuity through Guru-shishya parampara where Guru teaches shishyas in gurukula, matha, akhara, and viharas.
One pioneer of the Gaudiya Vaishnavite mission in the West was Baba Premananda Bharati (1858–1914), [78] author of Sree Krishna – the Lord of Love (1904) – the first full-length treatment of Gaudiya Vaishnavism in English, [79] who, in 1902, founded the short-lived "Krishna Samaj" society in New York City and built a temple in Los Angeles.
Bhaktisiddhanta Sarasvati, the early 20th-century Gaudiya-Vaishnava reformer, writes about Nityananda's theological position as the embodiment of the mercy of the guru: "Nityananda is the Primary Manifestive Constituent of the Divinity. [clarification needed] Nityananda alone possesses the distinctive function of the guru. In Nityananda, the ...