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Greenleaf begins his book by arguing for the need to suspend prejudices and to be open to conviction, "to follow the truth wherever it may lead us" (p. 1). He cites Bishop Daniel Wilson's Evidences by stating that Christianity does not "bring irresistible evidence" but offers sufficient evidences for "the serious inquirer" (p. 2).
Sermon #10: "The Witness of the Spirit, Part 1" by John Wesley; Sermon #11: "The Witness of the Spirit, Part 2" by John Wesley; Sermon #12: "The Witness of Our Own Spirit" by John Wesley; Heaven on Earth: a Treatise on Christian Assurance by Brooks, Thomas, Edinburgh: The Banner of Truth Trust, 1961. First published 1654 ISBN 0-85151-356-5
Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
"It’s unbelievable how many people feel the energy that’s in there," he said.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The criterion of multiple attestation, also called the criterion of independent attestation or the cross-section method, [1] is a tool used by Biblical scholars to help determine whether certain actions or sayings by Jesus in the New Testament are from the Historical Jesus. Simply put, the more independent witnesses that report an event or ...
Like secular camp programs, the activities schedule varies from Bible camp to Bible camp. At Aldersgate, Maynard recalls the program hosting themed sessions each week for different age brackets.
The major exception to these less direct references to persecution is the Passion narrative in 22:1-23:56. Jewish chief priests and scribes plot to kill Jesus (22:1-6), arrest him (22:47-52), question him before the Sanhedrin and then take him to the Roman prefect Pontius Pilate (22:66-23:1).