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The Buch der heiligen Dreifaltigkeit ("Book of the Holy Trinity") is an early 15th-century alchemical treatise, attributed to Frater Ulmannus (latinization of the German given name Ulmann, from OHG uodal-man), a German Franciscan.
This diagram consists of four nodes, generally circular in shape, interconnected by six links. The three nodes at the edge of the diagram are labelled with the names of the three persons of the Trinity, traditionally the Latin-language names, or scribal abbreviations thereof: The Father ("PATER"), The Son ("FILIUS"), and The Holy Spirit ("SPIRITUS SANCTUS").
The first part concerns the opening of the first six seals, and tells the history of Mankind and The Four Horsemen of the Apocalypse. After a great organ passage the first seal is broken, and John describes the appearance of the white horse and its crowned rider. The rider, whom Schmidt interprets as Jesus Christ, announces the Antichrist. [3]
Cyril was a scholarly archbishop and a prolific writer. In the early years of his active life in the Church he wrote several exegetical documents. Among these were: Commentaries on the Old Testament, [65] Thesaurus, Discourse Against Arians, Commentary on St. John's Gospel, [66] and Dialogues on the Trinity. In 429 as the Christological ...
A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity)
Theophilus's apology is most notable for being the earliest extant Christian work to use the word "Trinity" (Greek: τριάς trias; English: three), although it does not use the common formula of "the Father, the Son, and the Holy Spirit" to describe the Trinity.
A nun involved in a lawsuit over the Fort Worth bishop’s investigation into a report that she broke her chastity vow identified the priest as Bernard Marie, from a monastery in Montana.
Traditionally, the historicist view of the Seven Seals in The Apocalypse spanned the time period from John of Patmos to Early Christendom. Scholars such as Campegius Vitringa, [15] Alexander Keith, and Christopher Wordsworth did not limit the timeframe to the 4th century. Some have even viewed the opening of the Seals right into the early ...