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Lưu Hữu Phước wrote the patriotic song Hát Giang trường hận (Long Hatred on Hát River) between 1942–1943 to dedicate to the Trưng sisters. Later, Phước revised the lyrics in 1946 to create another song Hồn tử sĩ [ vi ] (Soul of the Martyred Soldier), which is often used as lament for state funerals, and the lyrics still ...
In the spring of 40 AD, the Trung sisters' rebellion was able to capture several Chinese settlements, and Thiên was proclaimed princess and given the position of general of the Hop Pho province in modern day Guangdong, China. [2] In 42 AD, the Han Chinese launched a counteroffensive led by Ma Yuan against the Trung sisters. Thiên and her army ...
Articles relating to the Trưng sisters (c. 14 – c. 43), Vietnamese military leaders who ruled for three years after rebelling in AD 40 against the first Chinese domination of Vietnam. They are regarded as national heroines of Vietnam.
Sister Miriam Therese Winter MMS (born Gloria Winter; 1938, Passaic, New Jersey) is a Roman Catholic Medical Mission Sister, theologian, writer and songwriter.Her hymns include "Joy Is Like the Rain" (1966), "Knock Knock" (1968), and "Wellspring of Wisdom" (1989). [1]
The Trung sisters' defeat in 43 CE also subsequently coincided with the end of Dong Son culture and Dong Son metallurgical drum tradition that had been flourished in Northern Vietnam for centuries, [35] as the Han tightened their grip over the region, culminating in process that transformed the non-Sinic people. [36]
Doris Mae Akers (May 21, 1923 – July 26, 1995) [1] was an American gospel music composer, arranger and singer who is considered to be "one of the most underrated gospel composers of the 20th century [who] wrote more than 500 songs". [2]
[5] [7] By the early 21st century, Vietnamese people of Chinese origin living near the temple said that they had never heard of Ma Yuan being worshipped in the temple before. [ 5 ] [ 7 ] The original deity worshipped at the temple could have been either Bạch Mã (the spirit-protector of Hanoi who had been merged with the deity Long Đỗ) or ...
Her life had a clear option for the poor as seen in her exhortations to sisters to open their hearts to them. The cardinal virtue that is foremost in her life is justice – both human and divine. This parallels the theological virtue of love of God and neighbor. She loved people so that she desired to give them what was their due.