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' garden ') [1] is the final and permanent abode of the righteous. [2] According to one count, the word appears 147 times in the Qur'an. [3] Belief in the afterlife is one of the six articles of faith in Sunni and Twelver Shi'ism and is a place in which "believers" (Mumin) will enjoy pleasure, while the unbelievers (Kafir) will suffer in ...
Traditionally, it is considered to be one of the six main beliefs of Muslims. According to the Islamic beliefs, God will play the role of the judge, weighing the deeds of each individual. He will decide whether that person's ʾākhirah (afterlife) lies in Jahannam (Hell) or Jannah (Heaven) on the basis of the weight of either good or bad deeds ...
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
Humans, in a state between earth and heaven, seek angels as guidance to reach the upper realms. [42] Some authors have suggested that some individual angels in the microcosmos represent specific human faculties on a macrocosmic level. [46] According to a common belief, if a Sufi can not find a sheikh to teach him, he will be taught by the angel ...
Salsa'il, guardian angel of the fourth heaven. [39] (Angel) Shamka'il, an angel of the sixth heaven. (Angel) Sharahil, angel responsible for the day and the sun, Sarahiel. (Angel) Shayateen, evil spirits, tempting humans into sin. Usually the offspring of Iblis, sometimes spirits cast out of heaven. (Genie or Devils) Sila, shape-shifter, often ...
Since in Islamic beliefs, God does not reside in paradise, Islamic tradition was able to bridge the world and the hereafter without violating God's transcendence. [13]: 11 Islamic literature is filled with interactions between the world and the hereafter and the world is closely intertwined with both paradise and hell.
The general consensus of modern Muslim scholars is that the Isra' and Mi'raj were specific to a physical place called al-Masjid al-Aqsā ("the Far Mosque") and that Muhammad did indeed go to a physical location. Minority Muslim groups have also regarded the journey as an out-of-body experience.
It is also called kalam allah — the word of God — and to most Muslims is eternal and uncreated [1] attribute of God, as opposed to something written or created by God. The Quran that resides in heaven is distinct from the earthly Quran. [5] [6] It is disputed whether the revealed Quran is a precise copy of the Heavenly Quran or an abridged ...