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Paul mentions that at some point they had risked their necks for him. [7] When Paul refers to Priscilla and Aquila, Priscilla is listed first two out of three times. Some scholars have suggested that she was the head of the family unit. [9] Mary and "the beloved Persis" are commended for their hard work. [10]
Louis de Montfort - writing in his book The Secret of the Rosary - suggests that this Mary can be interpreted with Mary, mother of Jesus, when he writes: Therefore let all men, the learned and the ignorant, the just and the sinners, the great and the small praise and honor Jesus and Mary, night and day, by saying the Most Holy Rosary.
Mary Magdalene and "the other Mary" go to the tomb. [2] "The women who had come with him from Galilee" [3] find the stone rolled away and the tomb empty. [4] Mary Magdalene goes to the tomb and finds the stone removed. [5] Mary Magdalene informs Peter and the beloved disciple, who go to the tomb. [6] Appearance of angels at the tomb
Defenders of the authenticity say that they were probably written in the name and with the authority of the Apostle by one of his companions, to whom he distinctly explained what had to be written, or to whom he gave a written summary of the points to be developed, and that when the letters were finished, Paul read them through, approved them ...
Paul was accompanied by at least two companions following him from Macedonia, including Aristarchus (verse 2) and the unnamed "we"-narrator (verse 1). [3] The narrator's customary nautical detail is shown by noting that the first ship they boarded for the coastal voyage originally came from Adramyttium (at the Aegean north coast towards the Troas, verse 2), and that the second came from ...
She is one of the women recorded in the Gospel of Luke as accompanying Jesus and the twelve apostles and as a witness to Jesus' resurrection. Her husband was Chuza, who managed the household of Herod Antipas , the ruler of Galilee ; this is the origin of the distinguishing epithet commonly attached to her name, differentiating her from other ...
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Much of Biblical Storytelling is done as a single storyteller learning one story from the Bible and performing it: when the Bible passage would normally be read (e.g. in Church meeting) [8] as a special drama for an occasion (the death and resurrection of Jesus for an Easter event) in a meeting of storytellers to share stories