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Personification, the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons and the weather, is a literary device found in many ancient texts, including the Hebrew Bible and Christian New Testament. Personification is often part of allegory, parable and metaphor in the Bible. [1]
The metaphor seems to be teaching against giving what is considered just or holy to those who do not appreciate it. Animals such as dogs and pigs cannot appreciate ethics, and this verse implies that there is even some class of human beings who cannot, either.
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
For anger properly means a feeling of passion; but he whose anger arises from just cause does not suffer any passion, and is rightly said to sentence, not to be angry with. [18] Augustine: This also we affirm should be taken into consideration, what is being angry with a brother; for he is not angry with a brother who is angry at his offence ...
The Ancient Greek word τρόπος (tropos) meant 'turn, way, manner, style'.The term τροπολογία (tropologia) was coined from this word around the second century AD, in Hellenistic Greek, to mean 'allegorical interpretation of scripture' (and also, by the fourth century, 'figurative language' more generally).
Heilmann argues that the imagery of eating the flesh of Jesus and drinking his blood is to be understood against the background of the conceptual metaphor. [ 13 ] In the Christological context, the use of the Bread of Life title is similar to the Light of the World title in John 8:12 , where Jesus states: "I am the light of the world: he who ...
In the Rabbinic literature of the period salt was a metaphor for wisdom. [21] Salt also played role in ritual purity and all sacrifices had to contain salt. John Nolland argues that the many different uses of salt show its importance in the life of the period, and it is this importance of the disciples that is being referenced. [29]
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