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Archaeological masks have been found from early Paleo-Eskimo and from early Dorset culture period. [2] It is believed that these masks served several functions, including being in rituals representing animals in personalized form; [14] being used by shaman (medicine man or angakkuq) in ceremonies relating to spirits (as in the case of a wooden mask from southwestern Alaska); [15] it is also ...
The shamans (angalkuq) were the ones that told the carvers how to make the masks. Yup'ik masks could be small three-inch finger masks or maskettes (or dance fans, in the Lower Yukon Yup'ik dialects tegumiaq sg tegumiak dual tegumiat pl), but also ten-kilo masks hung from the ceiling or carried by several people. These masks are used to bring ...
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
Kponyungo masks are spiritual items used in funeral ceremonies. In this ritual, One member from each participating Poro Organization (a secret men's society, also referred to as a hunting society) wears a mask and will drum next to the home of the deceased or the home belonging to the deceased lineage group. [2]
Fancy hat (nacarpiaq in Yup'ik, literally "real hat", nacarpig'ar in Cup'ig) a Yup'ik men's ceremonial headdress (angutet nacait "men's hats") with strips of fur hanging on shoulders or a drummer's hood traditionally used for opening ceremonies and dances.
Elizabeth I had masks lined with perfumed leather and made with satin supplied by Baptist Hicks. In September 1602, she was observed wearing a mask while walking in the garden at Oatlands Palace. [7] In 1620 the lawyer and courtier John Coke sent clothes and costume to his wife, including a satin mask and two green masks for their children. [14]
For example, a chugurma made of astrakhan fur or karakul fur was a symbol of belonging to a high state or religious office. In some cases, for example for a khan or other high-ranking officials, it was made of furs with long, curly hair and a high fashionable hat corresponded to the price of a camel or a domestic cow with a calf.
A floppy pointed red hat trimmed in white fur traditionally associated with Christmas. Shako: A tall cylindrical military cap, usually with a visor, badge, and plume. Shovel hat: A hat with low, round crown and a wide brim, which projected in a shovel-like curve at the front and rear and was often worn turned up at the sides.
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