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Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant , across the Roman Empire , and beyond.
The growth of Christianity from its obscure origin c. 40 AD, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches. Until the last decades of the 20th century, the primary theory was provided by Edward Gibbon in The History ...
t. e. Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (c. 27 –29 AD) to the death of the last of the Twelve Apostles (c. 100) and is thus also known as the Apostolic Age. [citation needed] Early Christianity developed out of the eschatological ministry of Jesus.
Christianity. In the year before the Council of Constantinople in 381, the Trinitarian version of Christianity became the official religion of the Roman Empire when Emperor Theodosius I issued the Edict of Thessalonica in 380, [1] which recognized the catholic orthodoxy [a] of Nicene Christians as the Roman Empire's state religion. [3][4][5][6 ...
Historiography of early Christianity is the study of historical writings about early Christianity, which is the period before the First Council of Nicaea in 325. Historians have used a variety of sources and methods in exploring and describing Christianity during this time. The growth of Christianity and its enhanced status in the Roman Empire ...
Early Christianity was in Gaul, North Africa, and the city of Rome. [44] [45] [46] It spread (in its Arian form) in the Germanic world during the latter part of the third-century, and probably reached Roman Britain by the third-century at the latest. [47] [47] From the earliest days, there was a Christian presence in Edessa (modern Turkey).
Spread. Christianity spread to Aramaic -speaking peoples along the Mediterranean coast and also to the inland parts of the Roman Empire, [41] and beyond that into the Parthian Empire and the later Sasanian Empire, including Assyria and Mesopotamia, which was dominated at different times and to varying extents by these empires.
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.