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Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus. His name is cognate with the first syllable of his Roman equivalent Jupiter. [2]
The fullest surviving and most famous ancient work about transformation in Greek myth is Roman poet Ovid's epic the Metamorphoses. Throughout history, the Metamorphoses has been used not only as a compendium of information on Ancient Greek and Roman lore, but also as a vehicle for allegorical exposition, exegesis, commentaries and adaptations.
In Greek mythology, the transformation is often a punishment from the gods to humans who crossed them. Zeus transformed King Lycaon and his children into wolves (hence lycanthropy) as a punishment for either killing Zeus' children or serving him the flesh of Lycaon's own murdered son Nyctimus, depending on the exact version of the myth.
In Greek tradition, Zephyrus became the consort of Iris, the goddess of the rainbow and messenger of the gods. According to Nonnus , a late-antiquity poet, together they became the parents of Pothos , [ 13 ] the god of desire, and according to Alcaeus of Mytilene (a six-century BC poet from the island of Lesbos ), of Eros as well, though he is ...
Daemons scarcely figure in Greek mythology or Greek art: they are felt, but their unseen presence can only be presumed, [citation needed] with the exception of the agathodaemon, honored first with a libation in ceremonial wine-drinking, especially at the sanctuary of Dionysus, and represented in iconography by the chthonic serpent.
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
A Roman wall painting showing the Egyptian goddess Isis (seated right) welcoming the Greek heroine Io to Egypt. Interpretatio graeca (Latin for 'Greek translation'), or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods.
Dionysus in Greek mythology is a god of foreign origin, and while Mount Nysa is a mythological location, it is invariably set far away to the east or to the south. The Homeric Hymn 1 to Dionysus places it "far from Phoenicia , near to the Egyptian stream ". [ 245 ]