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The early Athenian tradition, followed by the 3rd century BC Parian Chronicle, made Cecrops, a mythical half-man half-serpent, the first king of Athens. [5] The dates for the following kings were conjectured centuries later, by historians of the Hellenistic era who tried to backdate events by cross-referencing earlier sources such as the Parian Chronicle.
Ancient Athens, in the first millennium BC, occupied a very small area compared to the sprawling metropolis of modern Greece. The ancient walled city encompassed an area measuring about two kilometres (1.5 mi) from east to west and slightly less than that from north to south, although at its peak the ancient city had suburbs extending well ...
Citizenry in ancient Athens is speculated to have not simply been a legal obligation to the state, but also a form of ethnic-nationality. The title of "Athenian" was given to free residents deeming them citizens and granted them special privileges and protections over other residents in the city who were considered "non-citizens". [34]
The Athenian Revolution (508–507 BCE) was a revolt by the people of Athens that overthrew the ruling aristocratic oligarchy, establishing the almost century-long self-governance of Athens in the form of a participatory democracy – open to all free male citizens.
The Athenian elite lived modestly and without great luxuries, compared to the elites of other ancient states. There were very few great fortunes and land ownership was not concentrated: 71–73% of the citizen population owned 60–65% of the land, whereas the Gini coefficient for citizen population has been calculated as 0.708. [ 2 ]
The city of Athens (Ancient Greek: Ἀθῆναι, Athênai [a.tʰɛ̂ː.nai̯]; Modern Greek: Αθήναι, Athine [a.ˈθi.ne̞] or, more commonly and in singular, Αθήνα, Athina [a.'θi.na]) during the classical period of ancient Greece (480–323 BC) [1] was the major urban centre of the notable polis of the same name, located in Attica ...
In ancient Greece, an ekklesiasterion was a building specifically built for the purpose of holding the supreme meetings of the ecclesia. Like many other cities, Athens did not have an ekklesiasterion. Instead, the regular meetings of the assembly were held on the Pnyx and two annual meetings took place in the Theater of Dionysus. Around 300 BC ...
Ancient theatres are long renowned for their excellent acoustics, but it is only recently that scientific analysis of this has taken place. The ERATO project in 2003–2006, [ 71 ] Gade and Angelakis in 2006, [ 72 ] and Psarras et al. in 2013 [ 73 ] used omnidirectional source-receivers to make measured maps of strength, reverberation and clarity.