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Although within Christian theology there is a certain sense in which the phases of salvation are sequential, [2] some elements are understood to occur progressively and others instantaneously. [3] Furthermore, some steps within the "order of salvation" are regarded as objective (or monergistic ), performed solely by God , while others are ...
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. [1] In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. [2] [3] The academic study of salvation is called soteriology.
While the Church itself is the universal sacrament of salvation, [21] [22] the sacraments of the Catholic Church in the strict sense [23] are seven sacraments that "touch all the stages and all the important moments of Christian life: they give birth and increase, healing and mission to the Christian's life of faith". [24] "The Church affirms ...
The sacraments presuppose faith and, through their words and ritual elements, nourish, strengthen and give expression to faith. [ 29 ] Though not every individual has to receive every sacrament, the Church affirms that for believers the sacraments are necessary for salvation.
Soteriology (/ s oʊ ˌ t ɪr i ˈ ɒ l ə dʒ i /; Ancient Greek: σωτηρία sōtēría "salvation" from σωτήρ sōtḗr "savior, preserver" and λόγος lógos "study" or "word" [1]) is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. [2]
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'She is taken up by him also as the instrument for the salvation of all', 'the universal sacrament of salvation'." [ 6 ] The conviction that the Church herself is the primary means of grace can be traced back to Irenaeus , who was expressing a common conviction when he said: "Where the church is, there is the Spirit of God; and where the Spirit ...