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Women are frequently depicted as "sexual objects" in ancient Greek pottery, thus providing context for the sexual culture of Ancient Greece. [70] A majority of vase scenes portray women inside their houses. A common presence of columns suggests that women spent much of their time in the courtyard of the house. The courtyard was the one place ...
According to Shelley Haley, Pomeroy's work "legitimized the study of Greek and Roman women in ancient times". [21] However, classics has been characterised as a "notoriously conservative" field, [21] and initially women's history was slow to be adopted: from 1970 to 1985, only a few articles on ancient women were published in major journals. [22]
In most ancient Greek city states, women could not own property, [1] and so a system was devised to keep ownership within the male-defined family line. Epikleroi' were required to marry the nearest relative on their father's side of the family, a system of inheritance known as the epiklerate. [2]
Spartan women were famous in ancient Greece for seemingly having more freedom than women elsewhere in the Greek world. To contemporaries outside of Sparta, Spartan women had a reputation for promiscuity and controlling their husbands. Spartan women could legally own and inherit property, and they were usually better educated than their Athenian ...
The laws of ancient Rome law, like the laws of ancient Athens law, profoundly disfavored women. [33] Roman citizenship was tiered, and women could hold a form of second-class citizenship with certain limited legal privileges and protections unavailable to non-citizens , freedmen, or slaves , but not on par with men.
Greeks were fit to rule barbarians as the latter's ruling principle is "brawn", that is, the dominion of slavish men over women through physical superiority, reducing the status (taxis) of women to that of slaves, as opposed to the civility of the Greeks' "brains" over "brawns" rule, which differentiates between the roles of women and slaves. [1]
In Classical Athens, there was no exact equivalent of the English term "adultery", but the similar moicheia (Ancient Greek: μοιχεία) was a criminal offence often translated as adultery by scholars. Athenian moicheia was restricted to illicit sex with free women, and so men could legally have extra-marital sex with slaves and prostitutes.
Aspasia (/ æ ˈ s p eɪ ʒ (i) ə,-z i ə,-ʃ ə /; [2] Ancient Greek: Ἀσπασία Greek:; c. 470 – after 428 BC [a]) was a metic woman in Classical Athens. Born in Miletus, she moved to Athens and began a relationship with the statesman Pericles, with whom she had a son named Pericles the Younger.