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The main form of bookbinding used under the Abbasid Caliphate was the binding-cum-case or box manuscript. This technique covered the Qur'an in a casket-like box in order to protect the contents. These boxes were typically made out of wooden boards and had a protective lining on the manuscript-facing side.
Following Mu'tasim's death, the Caliphate entered a prolonged period of unrest, and the Battle of Mauropotamos in 844 was the last major Abbasid–Byzantine engagement until the 850s. [ 46 ] Among the captured Byzantine magnates of Amorium, the strategos Aetios was executed soon after his capture, perhaps, as the historian Warren Treadgold ...
Great Qadi (Qadi al-Qudat) is a religious and secular position established during Abbasid Caliphate, specifically under the caliphate of Harun al-Rashid.The position emerged from the necessity to establish a clear separation between the Judiciary and executive authorities, particularly following the flourishing of the Islamic state, the diversification of its institutions, and the expansion of ...
Created in the 6th century, it reached its peak under the Abbasid Caliphate, when it served the main water supply for the Abbasid capital of Baghdad, while the regions irrigated by it served as the city's main breadbasket. Its destruction and progressive abandonment from the mid-10th century onwards mirror the Abbasid Caliphate's decline.
The Caliphate was still able to secure major successes over the next few years, including the reincorporation of the Tulunid domains in 904 and victories over the Qarmatians, but with al-Muktafi's death in 908, the so-called "Abbasid restoration" passed its high-water mark, and a new period of crisis began. [26] [27] [28]
The family came to power in the Abbasid Revolution in 748–750, supplanting the Umayyad Caliphate. They were the rulers of the Abbasid Caliphate , as well as the generally recognized ecumenical heads of Islam, until the 10th century, when the Shi'a Fatimid Caliphate (established in 909) and the Caliphate of Córdoba (established in 929 ...
Both Ibn al-Jawzi and the slightly later historian Ibn al-Athir stress that during al-Qadir's reign, the Abbasid dynasty and the office of the caliphate began to recover their previous prestige and authority. [62] Al-Qadir's reign was an important turning point in the history of the Abbasid caliphate and Sunni Islam.
Al-Mu'tadid's capable reign is credited with having arrested the Abbasid Caliphate's decline for a while, but his successes were too dependent on the presence of an energetic ruler at the helm, and ultimately his reign "was too short to reverse long-term trends and re-establish Abbasid power on a long-term basis" (Kennedy). [3]