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Swallow-tailed Greek flag and the coat of arms of House of Glücksburg. 1832–1862: Royal standard during reign of King Otto. The flag consists of a square plain cross version of the flag with the monogram of King Otto of Greece in the middle. 1858–1862: Royal standard for use on ships during the late reign of King Otto, adopted in 1858. [6]
The city of Athens (Ancient Greek: Ἀθῆναι, Athênai [a.tʰɛ̂ː.nai̯]; Modern Greek: Αθήναι, Athine [a.ˈθi.ne̞] or, more commonly and in singular, Αθήνα, Athina [a.'θi.na]) during the classical period of ancient Greece (480–323 BC) [1] was the major urban centre of the notable polis of the same name, located in Attica ...
The flag as used in parades. The use of the Greek flag is regulated by Law 851. [22] More specifically, the law states that: When displayed at the Presidential Palace, the Hellenic Parliament, the ministries, embassies and consulates of Greece, schools, military camps, and public and private ships as well as the navy, the flag must:
Ancient Greece (Ancient Greek: Ἑλλάς, romanized: Hellás) was a northeastern Mediterranean civilisation, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity (c. 600 AD), that comprised a loose collection of culturally and linguistically related city-states and communities.
The owl of Athena even became the common obverse of the Athenian tetradrachms after 510 BC and according to Philochorus, [12] the Athenian tetradrachm was known as glaux (γλαύξ, little owl) [13] throughout the ancient world and "owl" in present-day numismatics.
Print by Richard Geiger of Leonidas I sending a messenger to the Spartans, 1900. Molṑn labé (Greek: μολὼν λαβέ, transl. "come and take [them]") is a Greek phrase attributed to Leonidas I of Sparta during his written correspondence with Xerxes I of Persia on the eve of the Battle of Thermopylae in 480 BC.
The Parthenon, in Athens, a temple to Athena. Classical Greece was a period of around 200 years (the 5th and 4th centuries BC) in ancient Greece, [1] marked by much of the eastern Aegean and northern regions of Greek culture (such as Ionia and Macedonia) gaining increased autonomy from the Persian Empire; the peak flourishing of democratic Athens; the First and Second Peloponnesian Wars; the ...
Device of Andronikos II Palaiologos, in the so-called "Flag of Andronikos Palaiologos" kept in the Vatopedi Monastery. In 1861, the Greek scholar Georgios Chrysovergis wrote that it was adopted by the Komnenoi in 1048. Although this was based on no evidence whatsoever, this view gained wide acceptance and circulation. [13]