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Ardhanarishvara conveys that Shiva and Shakti are one and the same, an interpretation also declared in inscriptions found along with Ardhanarishvara images in Java and the eastern Malay Archipelago. [ 3 ] [ 9 ] The Vishnudharmottara Purana also emphasizes the identity and sameness of the male Purusha and female Prakriti, manifested in the image ...
Date/Time Thumbnail Dimensions User Comment; current: 17:54, 7 November 2014: 2,399 × 3,269 (3.84 MB): Fæ =={{int:filedesc}}== {{Artwork |artist = |author = |title = Vishnu and Lakshmi on an elephant meeting Shiva, Parvati and |description = Vishnu and Lakshmi on an elephant meeting Shiva, Parvati and Ganesha on...
Shiva was infuriated, lost his temper, and severed the boy's head with his trident. When Parvati came out and saw her son's lifeless body, she was very angry. She demanded that Shiva restore Ganesha's life at once. Shiva did so by attaching an elephant's head to Ganesha's body, thus giving rise to the elephant-headed deity. [78] [79]
Uma–Maheshvara, central India, probably late 1000s to 1100s AD, buff sandstone, Dallas Museum of Art. Uma–Maheshvara (Sanskrit: उमामहेश्वर, romanized: Umāmaheśvara) is a form of the divine couple, Shiva (Maheshvara) and Parvati (Uma), in Hindu iconography.
One of the sculptures in the temple represent Shiva embracing Goddess Parvathi. [6] According to Sthala Purana, the goddess Parvathi, the consort of Shiva, once offended him. [6] Shiva was so annoyed he cursed Parvathi to be born as a lowly peahen. [6] Later, when Parvathi repented, Shiva reduced this sentence. [6]
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Kasi Viswanathar Temple in Sivakasi, a town in Virudhunagar district in the South Indian state of Tamil Nadu, is dedicated to the Hindu god Shiva.Constructed in the South Indian style of architecture, the temple is believed to have been built by Pandyan ruler Harikesari Parakkirama Pandian during the 16th century, with later additions from Madurai Nayaks.
Shiva is worshipped as Pushpavaneswarar and his consort Parvathi as Soundaranayagi. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the Nayanmars and classified as Paadal Petra Sthalam. A granite wall surrounds the temple, enclosing all its shrines.