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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
"The sheep gate": was the starting place of the wall rebuilding account (Nehemiah 3:1). [11] "The goldsmiths and the merchants": represented communities that 'largely and closely interested in the transactions connected with Temple offerings', indicated by the mention of their working in proximity to repair the wall.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
This part describes Nehemiah's journey to Jerusalem, and his first actions when he arrived there, especially his preliminary reconnaissance of the walls at night, and the revelation of his plan to rebuild the walls of Jerusalem. [17] The resentment from local people (verses 10–12) recalls Ezra 1–6. [14]
Still later, Levitical editors combined Ezra and Nehemiah to produce the final form of the book, reintroducing interest in Torah and stressing the primacy of the Levites. [14] Jacob Wright (2004) has carried out similar work on Nehemiah. According to his study the original "Nehemiah memoir" was an account of the rebuilding of the city walls.
Indeed, I also continued the work on this wall, and we did not buy any land. All my servants were gathered there for the work. [24] Ryle portrays Nehemiah and his friends as "too strenuously occupied (in rebuilding the walls) to interest themselves in the purchase of lands". [12] The Masoretic Text has the plural, we did not buy ....
Nehemiah's activities dated to the third quarter of the fifth century BCE, while the precise period of Ezra's activity remains a subject of debate. Their efforts to rebuild the social and spiritual life of the Jewish returnees in their ancestral homeland are chronicled in the biblical books named after them.
The news of the state of Jerusalem troubled Nehemiah partly because of the 'shame' (reproach; herpa) of this circumstance ("on taunts of foreigners", Psalm 69:20, 21; 71:13; 89:51; 119:22; Isaiah 51:7; Jeremiah 51:51; Lamentations 3:61; Zephaniah 2:8), but perhaps because he is surprised that 'the walls are still down, even after the temple has ...
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