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Wampum is a traditional shell bead of the Eastern Woodlands tribes of Native Americans. It includes white shell beads hand-fashioned from the North Atlantic channeled whelk shell and white and purple beads made from the quahog or Western North Atlantic hard-shelled clam. In New York, wampum beads have been discovered dating before 1510. [1]
The earliest beads are larger when compared to later beads and those of wampum, with hand drilled holes. The use of the more slender iron drills much improved drilling. "Wampum" is a Wampanoag word referring to the white shells of the channeled whelk shell. The term now refers to both those and the purple beads from quahog clamshells. [19]
The wampum belt consists of black or purplish and white beads made of shells. Found in the Northeast of America, quahog clam shells are often used for the black and sometimes the white beads of these belts. Most often, the Iroquois used various types of whelk shells for the white beads. Wampum figures in the story of Hiawatha.
The Two Row Wampum Treaty, also known as Guswenta or Kaswentha and as the Tawagonshi Agreement of 1613 or the Tawagonshi Treaty, is a mutual treaty agreement, made in 1613 between representatives of the Five Nations of the Haudenosaunee (or Iroquois) and representatives of the Dutch government in what is now upstate New York. [1]
The widespread popularity of glass beads does not mean aboriginal bead making is dead. Perhaps the most famous Native bead is wampum, a cylindrical tube of quahog or whelk shell. Both shells produce white beads, but only parts of the quahog produce purple. These are ceremonially and politically important to a range of Northeastern Woodland ...
Iroquois Chiefs from the Six Nations Reserve reading wampum belts in Brantford, Ontario in 1871. Joseph Snow, Onondaga chief, is first on the left. The Onondaga practice the sprinkling of ashes when juggling the treatment of the sick. [15] They also do a public confession of sins upon a string of wampum (shell beads). [15]
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